The congregation

The congregation comes from the Arabic tariqa, tharaiq plurality, which means: (1) street or road or way of guidance, (2) Method, system (al-uslub), (3) School, flows, the bow (al-madhhab), ( 4) state (al-Halah), (5) shelter pole, stick, umbrella ('amudal-mizalah). [1]Meanwhile, the terminology (the term) the congregation is a straight path taken to reach his Ridla with the correct practice of the shari'ah and the true nature of the practice anyway, so it can do ma'rifatullah [2] with the correct practice of Islam dinul, as proof of love (mahabbah) to Allah and to follow (mutaba'ah) sunnah of the prophet peace be upon him. [3]A. Various Kinds TariqatThe congregation is divided broadly into three types, namely:1.Tarekat SyathariyahThe congregation Syathariyah first conceived by Abdullah Syathar (w.1429 M).The congregation Syaththariyah spreads to the Holy Land (Mecca and Medina) was taken by Sheikh Ahmad Al-Qusyasi (w.1661/1082) and Sheikh Ibrahim al-Reduce (w.1689/1101). And the two scholars was continued by Shaykh 'Abd al-Rauf al-Sinkili to the archipelago, and then developed by his student Shaykh Burhanal-Din to the Minangkabau.The teaching congregations Syaththariyah, namely:First, the Godhead and its relationship with nature. Understand the divine withinrelationship with nature is as if almost the same as understanding Wahdat-a1Form, with the understanding that God and nature is a unity, or God is immanent in nature.Second, Insan Kamil or ideal man. More perfect man refers to human nature and its relationship with the creator (God). Man is the appearance of God's love that azali to his essence, which is the essence of real humanHis essence can not be characterized it. Therefore, God created Adam in His image, reflecting all the properties and the names of hisRelationship with God being perfect man is like a mirror with a reflection. A discussion of Insan KamiI covers three main issues:1.Masalah Heart.2. Human events and a'yan dikenaldengan a'yan kharijiyyah tsabitah.3. Morals, Takhalli, tahalli and tajalli.Third, the path to God (the Order). In this case the Order Syaththariyah emphasis on reconciliation shariah and Sufism, which combines unity and remembrance. Tauhid it has four dignity, namely monotheism uluhiyah, the nature of monotheism, monotheism af'al dantauhid substance. Pooled all the dignity that God Ilia ilaha dalamkalimah 1a. Therefore, welet memesrakan himself with La ilaha illa Allah.Begitu well as the remembrance tentunyadiperlukan as a way to find pencerahanintuitif (Kashef) in order to meet the Lord. Remembrance was intended to get the al-al-ikhtiyari Mawat(Voluntary death) or also known as al-mawatal-ma'nawi (death ideational) which is lawandari al Mawat al-tabi'i (natural death). But of course it should be noted that ma'rifat obtained may not deny a person the way Shari'a. [4]2. The congregation NaqsyabandiyahNaksyabandiyah is the founder of the Order of Muhammad bin Al-Huwaisi Bahaâuddin Al Bukhari (717-791 H). Sufi cleric who was born in the village Hinduwan he "became known by Arifan, a few kilometers from Bukhara. Founder of the Order of Naksyabandiyah is also known by the name Naksyabandi which means painting, because he is an expert in memberikangambarankehidupanyangghaib-unseen.There are six basic that is used as a handle to achieve the objectives in this congregation, that is:RepentanceUzla (exile themselves from the society which he considers has been busy denying the teachings of God and a variety of disobedience, because he was not able to fix it) Ascetic (Utilizing the world for the necessities of life only as needed) GodlyQanaah (Accepting gladly given everything olehAllahSWTTaslim (Compliance inner hearts of confidence only in God)# Basic Sufi teachings Naqsyabandiyah generally refers to the four main aspects, namely: Shari'ah, the Order, the nature and ma'rifat. Sufi teachings Naqsyabandiyah in principle are the ways or roads to be done by someone who wants to feel close to God's pleasure. Doctrine      the visible surface and has a grammar rule is mysticism or seclusion.3. TarekatQadiriyahFounder of the Order is Sheikh Abduk Qadiriyah Qadir Gilani, a cleric who ascetics, followers of the Hanbali school. He has a school to conduct training exercises suluk kesufian in Baghdad. Development and deployment of the Order is supported by his children, among others, Ibrahim and Abdul Salam. As with the other congregation, Qadiriyah also owns and practice of dhikr and wird particular. [5]2. The purpose Tariqat Basically the Order has three objectives namely:The first goal is to become al-muthahharuun, a purity level of the baby.At this level, then someone salik (the Order walkers) can 'touch' the inner dimensions of the Quran that even dimensions up to seven layers. This level is referred to as the first grace.The second objective is to see yourself, or ma'rifat.At this level a person has to know the authentic self and find his life's mission on earth. To the degree that a person was called as a martyr (you can also die a martyr). And at this level a person has said to understand the nature of confession (how can this level can be achieved only in a one-time training). At this level of Ruh Al-Quds talking behind people, like to see the sun behind a film that filters out light that can blind the eyes. Ruh Al-Quds recalls the soul with the agreement of the Lord (Surah Al-A'raaf [7]: 172) and the determination of making up and qadarnya.16 level is also called the second blessing. The task of a murshid only get this level, because for the next who will be the murshid is Ruh Al-Quds, which will be advisors and counselors in carrying out his mission in life.The third goal is to become the servant who brought near (qarrib).Murshid function is to guide saliknya up to the second goal of the tariqa, which became a martyr. After that, who would act as a murshid is Ruhul Quds her own for her dharma as shiddiqiin.