kasyaf

Kasyaf according to the language that is open or closed. Meanwhile, according to the terms, Kashef is the life of religious emotion. Kashef could also be interpreted by a single term for terefleksinya some conditions and the kingdom of God's universe. In the mirror of the heart after the clean dirt of sin and lust damage. Kashef is the broadest term for the opening of the hijab (veil) of mystical secrets.This level of humanity in general can be grouped into three levels. [15] (1) mujahadah. At this stage the human mind is controlled by the objective evidence of material (burham). Hence this level can reach the 'lm al-yaqin are still within the scope of rational thinking. (2) Mukasyafah. At this level, humans are capable of receiving knowledge based eksplansi (search for explanations, bayan). People who reach this milestone will be reached 'ain al-yaqin, namely the view that refers to the objective truth is the truth as possible. (3) Musyahadah. This is the experience level of the human person (makrifat) that can instantly watch something. This refers to the personal experience of mystical experience thanks to its proximity to God, so as to open to him, al-haqq knowledge yaqin. Yang terahir this is the shadow directly god and has repeatedly in the call with al-mu'aiyana.To achieve true happiness in Kashef, the first component of human-spiritual kompenen should be able to keep the particulars required to achieve true happiness. If the overall spiritual component that has been able to save Islam, Iman, makrifat, and Tawheed, then the new man would to the extent Kashef, so the veil that surrounds an open secret and the secret of divine conscience, spiritual components in question are: sadr or chest, namely Islam (Quran, 39:22) qalb (heart) or the liver, is the tem [pat bersemayamnya faith. (Surah 49:7, QS.16: 106); fu'ad or liver. Namely makrifat (QS.53: 11) and lubb (plural Albab) or the heart of the most in a place bersemayamya monotheism. (Qur'an 3:190). The Sufis often add elements sir, that thrills the most in the place of divine guidance is experienced. If all elements of rohaniyah it is working, and able to accommodate the particulars-the particulars above, it will be created kasf. Expected.Ja'far As-Sadiq said that the 'aql (rational thinking) is a barrier between passion and heart. The second component is a limit beyond which can not (QS.55: 20) to dark instincts that do not threaten the sanctity of the lower human heart. Each of these functions have been separated spiritually on their own that should be complementary to the sanctity of the soul dani to open the spiritual sanctity of the secret veil surrounding the secrets of the human conscience and the Divine rahiasia.According to Al-Ghazali, "Kashef (unveiling of the veil) would be absolutely perfect if it has grown from being committed and, because disclosure is usually generated by a person who can withstand hunger and seclusion experts [16] if there is no attitude of committed and the disclosure would be such as magicians, Christian people and people of the other fun bersenag ". Disclosure of the true Sufi is considered as obstacles that sometimes seem a trip to his disciples (followers of spiritual path) in the midst of his spiritual journey. However, the students do not focus the attention towards him, because the disclosure was not a goal in tariqat and there was no reward hereafter.Based on the traditional terminology Kashef grouped into four levels namely: [17]Al-Al-Kauni Kasf, is the secret opening of elements created. This level is the result of acts of piety and sanctity of the lower spirits. This experience incarnated into the dream-dreams and clairvoyance (alertness).Al-Kasf Al-divine. is opening of secret Lordship, which is a the fruit from worship the human which continuously and cleansing liver until completely clean, sacred and brilliant. This is the result of travel behavior in a spirit of deep remembrance, so that he can see the secret things hidden, and even able to understand the hidden thoughts.Al-Kasf Al-'aqli, is the secret opening of the mind, which is the intuitive knowledge (inspiration) is lowest. This will be achieved by cleaning the reprehensible behavior that is experienced "inner expert" and also by the filusuf (which in general, if the expert mind).Al-Kashef Lal-Imani is the secret opening through the trust. Tigkatan This is the fruit of faith is perfect after a man tried to approach the perfections of prophethood.Faith is actually absorbed all of human nature in search of god. It is certainly accepted unanimously by all believers. Makrifat power seat agnostisime properties and where there is faith, there agnositisme eliminated. [18] as it is said: "a light when the dawn bergunalagi no". He said: "the kings, when they entered a town where, destroy it" (Surah 27: 34). When the liver where there makrifat makrifat expert, authority and power of doubt and skepticism egnostisisme completely destroyed, and the sovereignty of the five senses and subdue makrifat desires, so that in all the views and actions and his words he remained in the circle of competence. I've read that when ibrahim khawwash in question about the nature iamn, he replied: "I have no answer to this question now, because what I said was merely the expression, and to me the answer to the action-tondakanku. But I was heading for Makkah mnyertaiku so if you want your question can be answered ". The narrators melanjutakan: "I agree. As we walked the desert, every day there are two plates of food and two cups of water. He gave me one and the other for himself. One day, we met an old man, and the old man fell from his mount and spoke briefly with Ibrahim. Then he left us. Ibrahim I asked, "who is he". He said: 'This is the answer to your question.' Why not. I asked, he said: 'That Khidhr, who asked that he menyertaiku but I refused, because I was afraid when I believe it with him instead of trusting God, and then god kepasrahanku circumstances (resignation) will be taken away. Pasarah Ioman which is actually the god '. ". And Muhammad bin Khafifi said:" Faith is the confidence that comes to the knowledge of the unseen dri, "because faith is the secret, and can only be achieved through dikautkannya by our belief that god is the result of the knowledge bestowed by God.Each level above has a certain specificity. Then experience growth in the future.Disclosure are free (kasyifi-mujarrad) there are are two namely: [19]b. Mukasyafah conscious.c. Khwab (sleep), or Waqi'ah (dream). In case of something hidden from the perceivedIn mukasyafah, the spirit of understanding related to everything that exists in the supernatural and the real world. In the first case, which seemed impossible in the real world is a paradise, balance sheet, the Throne ('rsy) of God, awake sheet (al-al-mhafuzh lawh), and the pen of creation (al-Qalam) which may appear in the form of netural is different events that may occur, which form in the supernatural has not termanifesatasikan; that may appear in the form of angels and spirits eksidental is loose from the body.Kashef different from the science laduni (Qur'an 18:65). Laduni Science is knowledge gained by the servants of Allah SWT for His guidance lanysung from. Kashef is tebukanya hijab while limiting non-rational supernatural secret of reality, namely the opening of the secret veil of conscience and divine secrets. Kashef is a matter of taste (zauq). therefore, this experience is an issue that is never achieved by a scientific approach, or by thinking that rasaional theology. Kashef can only be achieved with a real spiritual effort exhausting and continuous communication with the inner secrets of nature and divine nature. Disclosure (Kashef) is nothing but a hoax: for, in his wajd, the Rahabin it every day grew arrogant and far away from the path of salvation. If Kashef this fall in the way of the righteous and sincere, then so it was a miracle, because, this is the reason that strengthening confidence and increasing acts of worship.