kasyaf

Kasyaf according to the language that is open or closed. Meanwhile, according to the terms, Kashef is the life of religious emotion. Kashef could also be interpreted by a single term for terefleksinya some conditions and the kingdom of God's universe. In the mirror of the heart after the clean dirt of sin and lust damage. Kashef is the broadest term for the opening of the hijab (veil) of mystical secrets.This level of humanity in general can be grouped into three levels. [15] (1) mujahadah. At this stage the human mind is controlled by the objective evidence of material (burham). Hence this level can reach the 'lm al-yaqin are still within the scope of rational thinking. (2) Mukasyafah. At this level, humans are capable of receiving knowledge based eksplansi (search for explanations, bayan). People who reach this milestone will be reached 'ain al-yaqin, namely the view that refers to the objective truth is the truth as possible. (3) Musyahadah. This is the experience level of the human person (makrifat) that can instantly watch something. This refers to the personal experience of mystical experience thanks to its proximity to God, so as to open to him, al-haqq knowledge yaqin. Yang terahir this is the shadow directly god and has repeatedly in the call with al-mu'aiyana.To achieve true happiness in Kashef, the first component of human-spiritual kompenen should be able to keep the particulars required to achieve true happiness. If the overall spiritual component that has been able to save Islam, Iman, makrifat, and Tawheed, then the new man would to the extent Kashef, so the veil that surrounds an open secret and the secret of divine conscience, spiritual components in question are: sadr or chest, namely Islam (Quran, 39:22) qalb (heart) or the liver, is the tem [pat bersemayamnya faith. (Surah 49:7, QS.16: 106); fu'ad or liver. Namely makrifat (QS.53: 11) and lubb (plural Albab) or the heart of the most in a place bersemayamya monotheism. (Qur'an 3:190). The Sufis often add elements sir, that thrills the most in the place of divine guidance is experienced. If all elements of rohaniyah it is working, and able to accommodate the particulars-the particulars above, it will be created kasf. Expected.Ja'far As-Sadiq said that the 'aql (rational thinking) is a barrier between passion and heart. The second component is a limit beyond which can not (QS.55: 20) to dark instincts that do not threaten the sanctity of the lower human heart. Each of these functions have been separated spiritually on their own that should be complementary to the sanctity of the soul dani to open the spiritual sanctity of the secret veil surrounding the secrets of the human conscience and the Divine rahiasia.According to Al-Ghazali, "Kashef (unveiling of the veil) would be absolutely perfect if it has grown from being committed and, because disclosure is usually generated by a person who can withstand hunger and seclusion experts [16] if there is no attitude of committed and the disclosure would be such as magicians, Christian people and people of the other fun bersenag ". Disclosure of the true Sufi is considered as obstacles that sometimes seem a trip to his disciples (followers of spiritual path) in the midst of his spiritual journey. However, the students do not focus the attention towards him, because the disclosure was not a goal in tariqat and there was no reward hereafter.Based on the traditional terminology Kashef grouped into four levels namely: [17]Al-Al-Kauni Kasf, is the secret opening of elements created. This level is the result of acts of piety and sanctity of the lower spirits. This experience incarnated into the dream-dreams and clairvoyance (alertness).Al-Kasf Al-divine. is opening of secret Lordship, which is a the fruit from worship the human which continuously and cleansing liver until completely clean, sacred and brilliant. This is the result of travel behavior in a spirit of deep remembrance, so that he can see the secret things hidden, and even able to understand the hidden thoughts.Al-Kasf Al-'aqli, is the secret opening of the mind, which is the intuitive knowledge (inspiration) is lowest. This will be achieved by cleaning the reprehensible behavior that is experienced "inner expert" and also by the filusuf (which in general, if the expert mind).Al-Kashef Lal-Imani is the secret opening through the trust. Tigkatan This is the fruit of faith is perfect after a man tried to approach the perfections of prophethood.Faith is actually absorbed all of human nature in search of god. It is certainly accepted unanimously by all believers. Makrifat power seat agnostisime properties and where there is faith, there agnositisme eliminated. [18] as it is said: "a light when the dawn bergunalagi no". He said: "the kings, when they entered a town where, destroy it" (Surah 27: 34). When the liver where there makrifat makrifat expert, authority and power of doubt and skepticism egnostisisme completely destroyed, and the sovereignty of the five senses and subdue makrifat desires, so that in all the views and actions and his words he remained in the circle of competence. I've read that when ibrahim khawwash in question about the nature iamn, he replied: "I have no answer to this question now, because what I said was merely the expression, and to me the answer to the action-tondakanku. But I was heading for Makkah mnyertaiku so if you want your question can be answered ". The narrators melanjutakan: "I agree. As we walked the desert, every day there are two plates of food and two cups of water. He gave me one and the other for himself. One day, we met an old man, and the old man fell from his mount and spoke briefly with Ibrahim. Then he left us. Ibrahim I asked, "who is he". He said: 'This is the answer to your question.' Why not. I asked, he said: 'That Khidhr, who asked that he menyertaiku but I refused, because I was afraid when I believe it with him instead of trusting God, and then god kepasrahanku circumstances (resignation) will be taken away. Pasarah Ioman which is actually the god '. ". And Muhammad bin Khafifi said:" Faith is the confidence that comes to the knowledge of the unseen dri, "because faith is the secret, and can only be achieved through dikautkannya by our belief that god is the result of the knowledge bestowed by God.Each level above has a certain specificity. Then experience growth in the future.Disclosure are free (kasyifi-mujarrad) there are are two namely: [19]b. Mukasyafah conscious.c. Khwab (sleep), or Waqi'ah (dream). In case of something hidden from the perceivedIn mukasyafah, the spirit of understanding related to everything that exists in the supernatural and the real world. In the first case, which seemed impossible in the real world is a paradise, balance sheet, the Throne ('rsy) of God, awake sheet (al-al-mhafuzh lawh), and the pen of creation (al-Qalam) which may appear in the form of netural is different events that may occur, which form in the supernatural has not termanifesatasikan; that may appear in the form of angels and spirits eksidental is loose from the body.Kashef different from the science laduni (Qur'an 18:65). Laduni Science is knowledge gained by the servants of Allah SWT for His guidance lanysung from. Kashef is tebukanya hijab while limiting non-rational supernatural secret of reality, namely the opening of the secret veil of conscience and divine secrets. Kashef is a matter of taste (zauq). therefore, this experience is an issue that is never achieved by a scientific approach, or by thinking that rasaional theology. Kashef can only be achieved with a real spiritual effort exhausting and continuous communication with the inner secrets of nature and divine nature. Disclosure (Kashef) is nothing but a hoax: for, in his wajd, the Rahabin it every day grew arrogant and far away from the path of salvation. If Kashef this fall in the way of the righteous and sincere, then so it was a miracle, because, this is the reason that strengthening confidence and increasing acts of worship.

Seclusion

Seclusion is the language of his solitude, seclusion, and isolating yourself. While it is known is that, alone at a certain place, away from keramanian and the people, for a few days to get closer to God through prayer and certain other amaliah. [12] Seclusion can also mean emptying the heart of ideas other than Allah.Among the Sufi Al-Ghazali, argued that the retreat was to emulate the Prophet Muhammad SAW who have done seclusion in the cave of Hira before receiving the first revelation at Jabal Saur and after an apostle. Seclusion prophet Muhammad in the cave of Hira is a contemplative challenge of creation of Allah. While seclusion following the Prophet Muhammad as an apostle is pleading to God's revelation to back down after interrupted several times because the prophet promised to answer questions about the nature of the spirit of a polytheism without saying "Insha Allah".In 'Al-Ma'arif Awarif (expert knowledge) of the Sufis, he was advised to berkhalawat for 40 days each year and through it with prayer and fasting. [13] Philosophy (wisdom) in determining the length of time khalawat for forty days is as follows. On each morning (in seclusion), a hijab must keep close track unfolds and so was born the closeness (to Allah), so that within forty days and forty pieces of veil lifted, refined human nature, return to the country from a distance closeness to God (a combination of beauty and the majesty; essence "and ma'rifah ilm), and must keep close track validated and described her vision of grandeur and keazalian; view of his intention to be on guard of all the filth of the world so that the source of wisdom emanating from his heart and his tongue.Seclusion is a sign of wisdom is the maintenance of conditions of exposure. Disclosure of wisdom can be found with evidence of exposure of the hijab and the various manifestations of no doubt.However, in view of the Sufis, seclusion is not only limited to forty days. Separated from the human family, and concern themselves with God so they wanted, and it lasts for life-contained entity. Profits do khlwat for forty days is that when that period has been completed through, its manifestations are starting to look and look.A disciple of the congregation who let escape seclusion for a while from the nature around, all his possessions, and family and not leave the seclusion except for Friday prayers congregation or prayer. In these circumstances he should continue to remember Allah SWT and not pay attention to what you heard and saw that he was not disturbed. During that time he had to keep her with wudlu holy, do not sleep unless it is very, very tired and unfailing remembrance.Seclusion described as a fusion with the flame of passion melted asceticism. Purified from all impurities, such as the beautiful glowing like a mirror. With this mirror, behold, all things hidden. Seclusion is also the set of all the conflicting desires (nafs) a variety of spiritual exercises, such as eating little, speaking little, avoiding the gathering-together with people, always remembrance, rejected a wide range of thought and contemplation are always accompanied by racial fear (muraqabah). Spiritual exercises (riyadhat) means passions and desires to leave the various terms in the attempt.Any person who intends to seclusion, he should clean up his intention of polluting the desire for worldly things and pray for the (well-being and happiness) Hereafter, the reward for deeds-deeds in accordance with the intentions. The more the better one of his charitable intentions, then he earned the full reward. The intention must be intended solely to draw closer to God. With much prayer and away from the desire to obtain a higher position, hypocrisy, miracles, and draw strength from the Quran.§ In seclusion, after cleansing intent, repenting, and always pray to God, he must meet seven conditions: [14]A. Always in a state berwudlu, if he finds a weakness in him, then he should berwudlu again to the brighter light lahiriyahnya sanctity in him and help brighten the heart.2. Always fast, he always fasted the Sunnah, so that all the time is filled with blessings.3. Little to eat, when breakfast, the food should not be more than one rithl (ie equal to one pound or 0.454 kilogram-ed). Better for him if he was just the bread and salt. If he started with one rithl, then he should cut it down to half rithl the last ten days (of a period of forty days). If he had a strong start with a half rithl, then he should cut it down to a quarter rithl.4. A little sleep, he must resist sleep while still capable of doing. Bed that suits your needs in the count as service when necessary to eliminate fatigue and feelings of nafs (which causes fatigue and weaken the soul in the worship of pleasure in worship). With sleep, feelings of purity and inner relief (which causes wajd in life) will come back to him. Then all the time is used fully in worship.5. Talk less, he must maintain the beauty every time he spoke with other people.6. Subjecting a variety of thoughts. With the busy heart of remembrance and in rejecting various ideas.7. Continuous charity, as well as bathiniyah lahiriyah, he must keep close track of worship adorned himself with a cloak, he always do good at the time and the best time and precedence, so, "one in the initial ranking" must keep close track confines himself to the divine commandments and the Sunnah prayers , and at other times in remembrance zikir.Amaliah and was viewed by adherents of the congregation as an intermediary Wasilah or suggestions. The objective is to establish continuous physical and spiritual slavery to God Almighty and presenting heart continually to the remembrance of Allah SWT.In this case, the best practice is perseverance and determination. Therefore, if there is hatred in the nafs, the best practice is, the best practice is mengaiti prayer by reading Al-Qur'an: for, read the Qur'an more easily done than his prayers. If you read the Qur'an led to fatigue, then the best practice is remembrance. If you are tired of doing dhikr of the tongue, then the best practice is the remembrance of the heart. They call moraqabah (contemplation with fear), in considering the various manifestations (tajalli) God-with respect to the state itself. If she feels tired or lethargic in doing muraqabah, then he may do a moment of rest and sleep.Thus, after the nafs is not tired, he can perform a variety of deeds again with pleasure. It is not right if she forced nafs work. Seclusion must keep close track expert spends his time listening to reading, reading these supernatural events that can be disclosed.

Suluk

Suluk means the spiritual journey of a slave in order to get closer, begging forgiveness, and got the blessings of Allah SWT berkehenda. through the stages of purification of the soul (tazkaiatun - nafsi) [7] who practiced in the spiritual exercises (riadlatur-spiritual) [8] in istiqamah and mudawamah. [9]A person who is carrying out suluk called salik. Beriktikaf suluk people in the mosque or mosque, as exemplified by the Prophet Muhammad or salafus Salih. Suluk period was carried out 10 days, 20 days or 40 days. People who carry out the mandatory suluk under the leadership of a man who has ma'rifat, in this case is Sheikh Murshid.Everyone believes that mysticism, that he will be clean and repentance will be accepted by Allah, so he became taqarrub, close to Him. Shaykh Amin al-Kurdi said, no way someone came up to her makrifatullah and clean and shiny, so it can musyahadah to the lover, the beloved is God, except through mysticism or seclusion. This is the way someone salik who devote themselves to God alone, can be up to the intended (Amin Al Kurdi 1994: 430). [10]A. Terms SulukShaykh Amin al-Kurdi in his book "Tanwirul Qulub" says there are 20 terms of mysticism:1). Sincere intention, not riya and sum'ah and unseen.2). Please permission and supplications of the sheikh mursyidnya, and a mysticism salik not enter the house before any permission from the sheikh for him in the supervision and education.3). 'Uzlah (exile), get used to watch the night, hungry and remembrance before mysticism.4). Stepping with right foot into the house at the time of mysticism. Please enter a time salik refuge with Allah from Satan and the temptation to read basmalah, after which he read An Nas three times, then step left foot to pray,Meaning: O God, who became the protector of the world and the hereafter, make me as You have made our prince Muhammad and grant me the gift, good luck love you. Give me the gift, good luck to love thy lover. O Allah, I sibukkanlah with thy beauty Make me thy servant sincere. O God, blot out pull myself with thy substance, O the All-hearted warm-hearted people that do not exist for him. Oh God, do not let me live alone, while thou art the best of those who inherit.After that he entered the mosque and say,Meaning: I am face to face who created the heavens and the earth in a state of nature upright / straight and I'm not including the idolaters.The sentence was read 21 times. After that circumcision praying two rak'ahs. After reading Al Fatiha in the first cycles, read paragraph chairs (Al-Baqarah 2: 255) and in the second rakat after reading Al Fatiha, read Amanar Apostle (AlBaqarah 2: 285). And after reading Ya salam Fatah () 500 times.Meaning: Someone has to ask God to reveal His makrifat.5). Berkekalan wudlu or always berwudlu.6). Do not daydream to obtain the sacred.7). Do not lean back against the wall.8). Musyid always present.9). Fasting.10). Silent, not to speak unless remembrance or forced to say something that has to do with the problem of the Shari'a. A word that does not need to be a waste of seclusion and would eliminate the light hearted.11). Remain vigilant against the enemies of the four, the devil, the world, carnal desires and lust.12). Let the disturbance away from the sounds of racket.13). Keep the Friday prayers and congregational prayers surely is the ultimate goal of seclusion following the Prophet.14). If forced out the head must be covered up by the neck with a view to the ground.15). Do not sleep, but was very sleepy and should berwudlu. Not because the body was about to break, even if able, do not put the ribs on the ground / lay down and sleep in a state seat.16). Keep the middle between hunger and satiety.17). Do not open the door to people who ask for her blessing, if you ask for thanks only to the Sheikh-Sheikh Murshid.18). All favors should be considered earned from the Sheikh-Sheikh Murshid, Sheikh-Sheikh Murshid while to get it from the Prophet Muhammad.19). Negate the vibration and trajectory in the liver, both bad and good, because the trajectories that would break the concentration of Munajat to God as a result of remembrance.20). Remembrance always with kaifiat set by the sheikh Sheikh Murshid him, until he came to he permitted or declared finished and may come out (Amin Al Kurdi 1994: 430-431).Implementation of the leadership of Prof. mysticism. Dr. H. Sheikh Yahya Saidi Kadirun well qualified mysticism, the mysticism adab adalagi provisions which in principle the same as the requirement that 20 suluk earlier. There are 21 basic adab suluk the core set of provisions that mysticism is to get maximum results in suluknya. There is another 9 (nine) out of courtesy after mysticism, which must be observed and guided to the ubudiyah mysticism that can be sustained and even further enhanced. [11]2. Various Kinds SulukAs for some kind of mysticism which was created by a congregation in order to fix an error keaslahan-salik, namely:The path of worship: the road taken by a Shari'ah salik to improve the lives of Muslims who are everyday aiming to execute deeds to be more perfect.Riadhah road: the road taken a salik to improve the moral, to do all the shortcomings of his behavior that is by withholding orgasm, exercise themselves by penance, to eat and drink, sleep, reducing to speak / pitting.Thariqul khidmah WA bazlul face: an education provided by a murshid to his disciples or salik to do reverence and benevolence to man. By hiding the grandeur, the splendor of parentage or position. Resulting in an intimate relationship between a salik with the community in the association.Thariqul mujahidat WA bowing bil ahwal: An instruction given to the salik murshid to train them so as not to be cowardly in battle, but be brave heroes to defend the sovereignty of the homeland, destroy tyranny. Human beings to be feared only Allah SWT and ulil amrinya.3. The purpose SulukAs for some purpose of studying mysticism for a salik, namely:Strengthen the belief in godEliminate all the bad qualities in a personInculcate good qualities, so that it becomes the perfect manimprove moralitycultivate admirable traits or mahmudah

The congregation

The congregation comes from the Arabic tariqa, tharaiq plurality, which means: (1) street or road or way of guidance, (2) Method, system (al-uslub), (3) School, flows, the bow (al-madhhab), ( 4) state (al-Halah), (5) shelter pole, stick, umbrella ('amudal-mizalah). [1]Meanwhile, the terminology (the term) the congregation is a straight path taken to reach his Ridla with the correct practice of the shari'ah and the true nature of the practice anyway, so it can do ma'rifatullah [2] with the correct practice of Islam dinul, as proof of love (mahabbah) to Allah and to follow (mutaba'ah) sunnah of the prophet peace be upon him. [3]A. Various Kinds TariqatThe congregation is divided broadly into three types, namely:1.Tarekat SyathariyahThe congregation Syathariyah first conceived by Abdullah Syathar (w.1429 M).The congregation Syaththariyah spreads to the Holy Land (Mecca and Medina) was taken by Sheikh Ahmad Al-Qusyasi (w.1661/1082) and Sheikh Ibrahim al-Reduce (w.1689/1101). And the two scholars was continued by Shaykh 'Abd al-Rauf al-Sinkili to the archipelago, and then developed by his student Shaykh Burhanal-Din to the Minangkabau.The teaching congregations Syaththariyah, namely:First, the Godhead and its relationship with nature. Understand the divine withinrelationship with nature is as if almost the same as understanding Wahdat-a1Form, with the understanding that God and nature is a unity, or God is immanent in nature.Second, Insan Kamil or ideal man. More perfect man refers to human nature and its relationship with the creator (God). Man is the appearance of God's love that azali to his essence, which is the essence of real humanHis essence can not be characterized it. Therefore, God created Adam in His image, reflecting all the properties and the names of hisRelationship with God being perfect man is like a mirror with a reflection. A discussion of Insan KamiI covers three main issues:1.Masalah Heart.2. Human events and a'yan dikenaldengan a'yan kharijiyyah tsabitah.3. Morals, Takhalli, tahalli and tajalli.Third, the path to God (the Order). In this case the Order Syaththariyah emphasis on reconciliation shariah and Sufism, which combines unity and remembrance. Tauhid it has four dignity, namely monotheism uluhiyah, the nature of monotheism, monotheism af'al dantauhid substance. Pooled all the dignity that God Ilia ilaha dalamkalimah 1a. Therefore, welet memesrakan himself with La ilaha illa Allah.Begitu well as the remembrance tentunyadiperlukan as a way to find pencerahanintuitif (Kashef) in order to meet the Lord. Remembrance was intended to get the al-al-ikhtiyari Mawat(Voluntary death) or also known as al-mawatal-ma'nawi (death ideational) which is lawandari al Mawat al-tabi'i (natural death). But of course it should be noted that ma'rifat obtained may not deny a person the way Shari'a. [4]2. The congregation NaqsyabandiyahNaksyabandiyah is the founder of the Order of Muhammad bin Al-Huwaisi Bahaâuddin Al Bukhari (717-791 H). Sufi cleric who was born in the village Hinduwan he "became known by Arifan, a few kilometers from Bukhara. Founder of the Order of Naksyabandiyah is also known by the name Naksyabandi which means painting, because he is an expert in memberikangambarankehidupanyangghaib-unseen.There are six basic that is used as a handle to achieve the objectives in this congregation, that is:RepentanceUzla (exile themselves from the society which he considers has been busy denying the teachings of God and a variety of disobedience, because he was not able to fix it) Ascetic (Utilizing the world for the necessities of life only as needed) GodlyQanaah (Accepting gladly given everything olehAllahSWTTaslim (Compliance inner hearts of confidence only in God)# Basic Sufi teachings Naqsyabandiyah generally refers to the four main aspects, namely: Shari'ah, the Order, the nature and ma'rifat. Sufi teachings Naqsyabandiyah in principle are the ways or roads to be done by someone who wants to feel close to God's pleasure. Doctrine      the visible surface and has a grammar rule is mysticism or seclusion.3. TarekatQadiriyahFounder of the Order is Sheikh Abduk Qadiriyah Qadir Gilani, a cleric who ascetics, followers of the Hanbali school. He has a school to conduct training exercises suluk kesufian in Baghdad. Development and deployment of the Order is supported by his children, among others, Ibrahim and Abdul Salam. As with the other congregation, Qadiriyah also owns and practice of dhikr and wird particular. [5]2. The purpose Tariqat Basically the Order has three objectives namely:The first goal is to become al-muthahharuun, a purity level of the baby.At this level, then someone salik (the Order walkers) can 'touch' the inner dimensions of the Quran that even dimensions up to seven layers. This level is referred to as the first grace.The second objective is to see yourself, or ma'rifat.At this level a person has to know the authentic self and find his life's mission on earth. To the degree that a person was called as a martyr (you can also die a martyr). And at this level a person has said to understand the nature of confession (how can this level can be achieved only in a one-time training). At this level of Ruh Al-Quds talking behind people, like to see the sun behind a film that filters out light that can blind the eyes. Ruh Al-Quds recalls the soul with the agreement of the Lord (Surah Al-A'raaf [7]: 172) and the determination of making up and qadarnya.16 level is also called the second blessing. The task of a murshid only get this level, because for the next who will be the murshid is Ruh Al-Quds, which will be advisors and counselors in carrying out his mission in life.The third goal is to become the servant who brought near (qarrib).Murshid function is to guide saliknya up to the second goal of the tariqa, which became a martyr. After that, who would act as a murshid is Ruhul Quds her own for her dharma as shiddiqiin.

SULUK DAN THARIQAT

SULUK DAN THARIQAT

KATA PENGANTAR

Puji syukur kami panjatkan kehadirat Allah S.W.T yang telah memberikan hidayah-Nya sehingga kami dapat menyelesaikan tugas ini dengan baik. Shalawat serta salam semoga tercurahkan kepada nabi Muhammad S.A.W yang telah membawa kita kedalam ukhuwah islamiyah.

resume

SOSIOLOGI KOMUNIKASI

BAB SATU: FILSAFAT SOSIOLOGI KOMUNIKASI

1. Filsafat social, sosiologi modern, dan komunikasi.

Pada awal perkembangan teori sosiologi, sosiologi dibesarkan oleh minat masyarakat terhadap sains yang menginginkan sosiologi meniru kesuksesan sains atau karena  kesuksesan sains pada saat itu yang mengalihkan perhatian masyarakat terhadap sosiologi. Banyak pengamat berpendapat perkembangan teori sosiologi dipengaruhi oleh pemikiran-pemikiran abad pencerahan yang berkembag pada periode perkembangan intelektual dan pembahasan pemikiran filsafat yang luar biasa. Secara singkat sejarah filsafat ilmu pengetahuan mencatat perkembangan-perkembangan tersebut sebagai berikut:

naskah tv

MIMPI

NASKAH TELEVISI
Sinopsis

Semua manusia pasti mempunyai mimpi yang berbeda-beda. Ada yang baik dan ada juga yang buruk. Tuan kondang seorang pejabat sering bermimpi yang buruk. Dia bermimpi di demo orang orang-orang yang ingin menurunkan dia dari kursi dewan. Dia dituduh korupsi.

Lain lagi dengan inem, ija, dan ina. Mereka mempunyai impian yang sama yaitu ingin merubah nasib agar menjadi lebih baik. Tapi semua itu hanya tinggal mimpi…. Mimpi yang tak pernah menjadi kenyataan.

Ada juga impian yang lain dari yang diatas cemplon seorang pengamen jalanan yang mempunyai impian menjadi orang kaya agar dia bisa dikenal oleh orang banyak. Tapi semua itu hanya tinggal mimpi…. Mimpi yang tak pernah menjadi kenyataan.